Isaiah 53:

Who hath believed our report? and to whom is the arm of the LORD revealed?
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
He is despised and rejected of men; a man of sorrows [literally pains], and acquainted with grief [literally sickness]: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Surely he hath borne our griefs [literally sicknesses], and carried our sorrows [literally pains]: yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Yet it pleased the LORD to bruise him; he hath put him to grief [literally made Him sick]: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Notes on Isaiah 53:

So much can be said about this important prophecy that the notes are split among the various discussions listed below.

See also:

Notes on Matthew 8:16-17

Notes on Mark 1:32-34

Notes on Luke 4:40-41

Notes on Galatians 3:10-14

Notes on 1 Peter 2:24

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Isaiah’s Prophecy of Redemption

YOU Can Be Healed
Healed by Jesus’ Stripes

Forever Settled

Healing and Atonement 

Ministering to the Sick

It Isn’t YOUR Sickness

Why Jesus Was Beaten

Sin, Punishment, Sickness and Satan

What Mark 11:22 Really Means

Healing and the Lord’s Supper

Read This If You Don’t Understand Healing

How to Be Saved from Your Sins

Can I Get Healed of Injuries from Accidents as Well as Diseases?

Are Women Redeemed from Labor Pains?

Did God PUT Sickness on Old Testament People or ALLOW the Devil to Do It?

Did Jesus Literally Bear ALL Our Diseases or Just Representative Samples of Each One?

Isaiah Used the Words SICKNESSES and PAINS, But Matthew Quotes Him as Saying INFIRMITIES and DISEASES.  How Can That Be a Correct Translation?

How Could Jesus Heal the Sick Based on His Future Atonement?

Objection: The Healing Part of Isaiah 53 Does Not Refer to the Atonement

Objection: Jesus Redeemed Us from Disease, but the Fulfillment of That Won’t Come Until We Get Glorified Bodies

Objection: By Jesus’ Stripes We Were Spiritually, Not Physically, Healed

Objection: 1 Peter 2:25 Proves That 1 Peter 2:24 Just Means That You’re Forgiven

Objection: Isaiah 53:4 (Matthew 8:17) Was Fulfilled in Jesus’ Earth Ministry and Cannot Be Claimed as a Promise by Christians Today

Objection: It’s up to God – God Will Heal Me If He Wants To

Objection: Jesus Could Not Have Borne Both Hypoglycemia and Hyperglycemia on the Cross

Objection: God Wouldn’t Heal Paul’s Thorn in the Flesh

Objection: Jesus Bore Our Sorrows and Griefs, Not Our Sicknesses and Pains, on the Cross

Objection: Sickness Can Be the Chastening of the Lord

Objection: All Uses of Matthew’s Greek Word for “That It Might Be FuIfilled” Refer to Events Before the Atonement, So Matthew 8:17 Is Invalid as a Proof That Healing Is in the Atonement

Objection: There Is No Mention of the Atonement in Matthew 8:17 (Fulfilling Isaiah 53:4)

Objection: The Greek Word Used in Matthew 8:17 for “Took” Is Lambano, Which Never Means to Remove in a Mediatorial Sense

Objection: The Greek Word Used in Matthew 8:17 for “Bare” Is Bastazo, Which Is Never Used to Describe Atonement-Bearing of Sins and Diseases

Objection: Jesus’ Bearing of Sicknesses Is Just a Metonymy

Objection: “Our” Sicknesses in Matthew 8:17 Are Only from the Standpoint of the Jews in Capernaum Who Were Healed

Objection: Matthew 8:17 Refers to Physical Pain and Mental Anguish That Jesus Endured in His Own Life

Objection: Jesus Did Not TAKE ON or BEAR Sicknesses in His Own Body in Matthew 8:17, So Isaiah Couldn’t Have Meant That Literally

Objection: Isaiah 53:4 Is Chronological – the First Part Refers to Jesus’ Earthly Healing Ministry and the Last Part to His Later Atonement.  So His Bearing of Sicknesses Was Not Part of His Atonement.

Objection: The Context of Isaiah 53:5 Is That We Are Healed of Our Transgressions and Iniquities

Objection: Jesus Bore Our Sicknesses in Matthew 8:17 Due to the Exertion Involved in Channeling God’s Healing Power

Objection: If Jesus Never Got Sick Before His Atonement, He Did Not Fully Participate in Our Human Experience

Objection: 1 Peter 2:24 Means That You Were Healed from the Disease of Sin

Objection: Jesus Bore Our Sins, Not Our Sicknesses, on the Cross (1 Peter 2:24)

Objection: Nothing in Scripture Even Hints That Jesus Was Sick on the Cross

Objection: The Greek Septuagint Translates Isaiah 53:4 as Saying That He Bore Our SINS

Objection: Isaiah’s Word for HEALED in Isaiah 53:5 Is Ambiguous

Objection: Gesenius’ Hebrew-Chaldee Lexicon of the Old Testament Says That “Healed” in Isaiah 53:5 Means “Pardoned”

Objection: We Are Healed of Going Astray Like Sheep, Not Illnesses, in Isaiah’s Context

Objection: Isaiah DID Refer to Actual Physical and Mental Illnesses and Distresses, but Not Necessarily to a Vicarious Bearing of Them, but to Sympathetic Bearing of the Troubles of This Life

Objection: The Suffering Servant in Isaiah 53 Is Actually Israel, Not Jesus

Objection: Isaiah and Peter Meant That We Were Healed from Sin

Objection: Isaiah Foretold That Jesus Would Heal SOME People, Not Everyone

Objection: Pain Will Not Be Done Away With Until Heaven (Revelation 21:4)

Objection: If God Wanted Us to Enjoy Perfect Health NOW, He Would Have Already Given Us Immortal Bodies

Objection: Jesus Was MADE SIN for Us.  He Was Not MADE SICKNESS for Us.

Objection: Healing Will Not Be Available UNIVERSALLY Until the Millennium

Objection: Jesus, Not the Devil, Now Has the Keys of Death, So HE Is the One Who Makes People Die Today

Objection: We Need to Fulfill What Is Left of Christ’s Sufferings in the Earth (Colossians 1:24)

Objection: The New Testament Emphasizes Spiritual Blessings, Not Material Blessings

Objection: Galatians 3:13 Means That Christ Redeemed Us from the Law, Which Was a Curse, Not the “Curse” in Deuteronomy 28

Objection: Christ Did NOT Actually Bear the Deuteronomy 28:15-68 Curse Himself Because He Could Not Have “Borne” Our Mildew, Droughts, Bad Crops, Children Sent to Captivity, and Other Things Mentioned in That Curse

Objection: The Curse Was Corporate, Not Personal, So You Could Not Be Personally Redeemed from It

Objection: There Was Only One Curse (Singular) in Galatians 3:13, So Not Every Sickness Could Be a Curse

Objection: Jesus Was Not Really PUNISHED for Our Sins; He Just Shed Blood to Atone for Them

Objection: We Should Never Teach that Jesus Was Cursed Because No One Speaking by The Holy Spirit Can Call Jesus Cursed (1 Corinthians 12:3)

Objection: Old Testament Animal Sacrifices Were Never Made Sick

Objection: Old Testament Sacrifices Were Not Made Sick Before They Died, but They Still Covered Sins

Objection: Faith Preachers Are Extravagant-Living Money-Grubbers

Objection: No Gospel of Healing Is Mentioned in the Bible, So It Isn’t Emphasized

Objection: Faith Preachers Are Trinity-Denying Heretics Because They Teach That Jesus Died Spiritually

Objection: Pain Is Part of the Healing Process, Not Something That Is Necessarily Bad

Condition: Heart Trouble